HasbunAllaah

Tag: Miscellaneous topics

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  • This Red Cow Might Destroy the World

    This Red Cow Might Destroy the World

    The video explores the complex interplay between religious prophecy, geopolitical tensions, and the potential for conflict in the Middle East, centered around the arrival of red heifers (rare breed of cows) in Israel. It begins with a seemingly fantastical premise linking the end of the world to a red cow but quickly delves into serious geopolitical and religious discussions. The narrative connects an announcement by [H]-amas, attributing the October 7th attack against Israel to the arrival of red heifers in the region, with broader religious and prophetic significance.

    These red heifers are tied to Jewish prophecy regarding the end times, wherein their arrival and subsequent sacrifice are seen as precursors to rebuilding the Temple in Jerusalem. This act, deeply rooted in religious belief, is portrayed as having the potential to seriously ignite significant geopolitical conflict, given the Temple’s proposed location on a site currently holding profound significance for Muslims. The video explains how various groups, including the Temple Institute and certain Evangelical Christians, support the rebuilding of the Temple, viewing it as a fulfillment of their prophecies.

    The narrative underscores the religious, historical, and political complexities of the Israeli-Palestinian conflict, highlighting Jerusalem’s central role in the Abrahamic religions. It also touches on the potential consequences of these religious actions, suggesting that they could lead to widespread conflict, given the site’s importance to Muslims and the ongoing tensions in the Middle East. This video also aims to raise awareness about the significance of these developments, beyond their religious context, emphasizing their potential to impact global stability at large.

    In the end, the speaker urges sane viewers to recognize the gravity of the situation irrespective to whichever religion they belong to, pointing out the dangers of religious extremism and its capacity to influence geopolitical dynamics. The call to action suggests a need for broader awareness and intervention to prevent potentially catastrophic outcomes noting the higher stakes involved due to Israel’s nuclear capabilities.

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  • A Journey Through The Hellfire | Abu Bakr Zoud

    A Journey Through The Hellfire | Abu Bakr Zoud

    The believer must fear Allah in the same way he hopes in Allah.

    If you only know love and hope in Allah and you have ignored the fear of Allah, you’ll meet Allah with a corrupt heart.

    This lecture will help you develop a positive fear of Allah.

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    Summary of the Lecture

    The lecture delves deeply into the significance of balancing fear and hope in one’s relationship with Allah, highlighting a Hadith where the Prophet Muhammad (peace be upon him) states that all members of his nation will enter paradise except those who refuse. The refusal is linked to disobedience, illustrating a direct connection between our actions in this life and our final abode in the hereafter. The lecture emphasizes the critical role of fear, not just as a deterrent from sin but as a necessary complement to love and hope in Allah. It describes fear of Allah as a constructive force that, when balanced with hope, leads to a sound heart.

    The speaker vividly portrays the Hellfire, drawing on Quranic verses and Hadiths to outline its intensity, the nature of its punishment, and its purpose as a reminder for the believers. It is presented not to instill despair but to encourage a mindful, obedient life in accordance with Allah’s commandments. The description of Hellfire, from its physical characteristics to the psychological and physical punishments meted out to its inhabitants, serves as a stark warning. This is contrasted with the ultimate success: entering paradise, achievable through obedience, repentance, and good deeds.

    Significantly, the lecture does not shy away from discussing how the fear of Hellfire should actively influence a believer’s daily actions, driving compliance with Islamic teachings and avoidance of sin. The speaker notes the importance of fear in maintaining a balance between the hope for Allah’s mercy and the fear of His punishment, stressing that this balance is essential for a faithful life.

    The message extends beyond mere avoidance of sin, urging believers to engage in acts of worship, charity, and kindness that draw them closer to Allah and further from the punishment of the Hellfire. It reiterates that fear of Allah should not paralyze but motivate positive actions and spiritual growth. The lecture concludes on a note of mercy and hope, reminding listeners that Allah’s guidance on fear and hope is meant to prepare them for a successful hereafter, not to lead them into despair.

    This comprehensive approach underlines the lecture’s core message: the journey of faith is one of balance, where fear of Allah’s punishment is as crucial as hope in His mercy. It serves as a call to introspection and action, urging believers to live lives that embody this balance, thereby securing their place in paradise.

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  • Powerful Reminders from Brother Mohamed Hoblos

    Powerful Reminders from Brother Mohamed Hoblos

    Powerful, inspirational, emotional and life changing reminders from brother Mohamed Hoblos.

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  • Winter – The believer’s best season !

    Winter – The believer’s best season !

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    In the name of Allaah, the most beneficent the most merciful !

    It is said that winter is a time when people suffer from Seasonal Affective Disorder, also known as ‘the Winter Blues’ or ‘Winter depression’. However, it is interesting to see how the early Muslims welcomed winter, as it is clear that they saw it in a totally different light. Here are four ways that they would benefit from winter:

    1 & 2 – Fasting and praying

    It was reported by al-Haythami in ‘Majma’ az-Zawa’id’ (3/203) with a hasan chain that the Prophet (Sallallahu alehe Wasallam) said:

    [gn_quote]Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.[/gn_quote]

    And Ahmad reported in ‘az-Zuhd’ (p. 118) with an authentic chain that ‘Umar bin al-Khattab said:

    [gn_quote]Winter is the prize of the worshippers.[/gn_quote]

    Ibn Rajab al-Hambali said in ‘Lata’if al-Ma’arif’ (p. 276):

    [gn_quote]Winter is the best season for the believer because Allah strengthens his practice in it by making worship easy for him. This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting… As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…[/gn_quote]

    And it was narrated that Ibn Mas’ud said:

    [gn_quote]Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.[/gn_quote]

    It is also narrated from him and al-Hasan:

    [gn_quote]Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.[/gn_quote]

    When it was winter time, ‘Ubayd bin ‘Umayr would say:

    [gn_quote]O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.[/gn_quote]

    This is why Mu’adh Ibn Jabal wept on his deathbed and said:

    [gn_quote]I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.[/gn_quote]

    It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922) that the Prophet said:

    [gn_quote]Fasting in the winter is the easy prize.[/gn_quote]

    Ibn Rajab commented on this in ‘Lata’if al-Ma’arif’ (p. 276):

    [gn_quote]And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part.[/gn_quote]

    3 – Caring for the poor

    Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 281):

    [gn_quote]Taking care of the poor in the winter and protecting them from the cold is a great deed. Safwan bin Salim went out on a cold night in Madinah near the mosque, and he saw a man with little clothing on. So, he took off his coat and covered him up with it. So, someone living in Sham saw in a dream that Safwan bin Salim had entered Paradise with a shirt he had made. So, he went to Madinah and said: “Show me where Safwan is.” When he found him, he told him of the dream.[/gn_quote]

    Also, Mis’ar saw a bedouin standing in the Sun saying: Winter has come, and I have no money And such a thing can only happen to a Muslim; The people have put on their coats – And it is as if I am in Makkah only wearing ihram…

    So, Mis’ar took off his coat and put it on the man.

    It was related to one of the righteous leaders that there was a woman with four orphaned children who were naked and hungry. So, he had a man go to them and bring them clothes and food. He then took off his outer clothing and said: “I will not wear these or be warmed by them until you return and tell me that they are clothed and fed.” So, the man went and came back and confirmed to the leader while he was shivering in the cold that they had taken the clothes and had eaten. He then put his outer clothes back on.

    At-Tirmidhi reported from Abu Sa’id al-Khudri that the Prophet said:

    [gn_quote]Whoever feeds a hungry believer will be fed by Allah on the Day of Judgement from the fruits of Paradise, and whoever quenches his thirst will have his thirst quenched from the Sealed Nectar, and whoever clothes him will be clothed from the green silk of Paradise.[/gn_quote]

    And Ibn Abi ad-Dunya reported with his chain that Ibn Mas’ud said:

    [gn_quote]The people will be gathered on the Day of Resurrection as naked, hungry, and thirsty as they ever were. So, whoever clothed someone will be clothed by Allah, whoever fed someone will be fed by Allah, and whoever quenched someone’s thirst will have his thirst quenched by Allah, and whoever relieved others will be given Relief by Allah.[/gn_quote]

    4 – Remembering the realities of Hell

    It is reported in ‘as-Silsilah as-Sahihah’ of Al-Albani (1457) that the Prophet Sallallahu alehe Wasallam said:

    [gn_quote]Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.[/gn_quote]

    Ibn Rajab said in ‘Lata’if al-Ma’arif’ (p. 282):

    [gn_quote]And from the virtues of winter is that it reminds one of the extreme cold of Hell and pushes one to seek refuge from it…[/gn_quote]

    Zubayd al-Yami woke up one night to pray. So, he walked towards the bowl of water that he would wash up from and put his hand it to find the water so cold that it was almost frozen. This reminded him of the extreme cold in Hell, and he did not remove his hand from the bowl until he later awoke and his servant came to find him like this. His servant said: “What are you doing, sir? Why didn’t you pray at night as you usually do? Why are you sitting here like this?” He replied: “I put my hand in this bowl and touched the cold water, and was reminded of the extreme cold of Hell. By Allah, I did not feel the severity of its coolness until you came just now. So, go and don’t tell anyone about this until I die.” And nobody knew of this incident until he had died, may Allah have Mercy on him.

    Above is mentioned in this authentic hadith:

    [gn_quote]Hell complained to its Lord, saying: “Parts of me have consumed the other parts.” So, He allowed it two breaths of exhalation: one in winter and one in summer. As for its breath in winter, that is the bitter cold, and its breath in the summer is the extreme heat.[/gn_quote]

    And how beautifully this is narrated by a poet when he said:

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    How often does winter come then summer
    And spring goes and autumn comes;
    And we go from hot to cold
    And the sword of destruction is raised over your head;
    O you who is insignificant in this world
    Till when will procrastination deceive you?
    You who seeks what is temporary, till when
    Will your heart be busy with what is temporary?
    Strange is the one who humiliates himself for this world
    While a piece of bread would suffice him for each day…[/gn_note]

    So, these examples show that winter time is a special time that we should mark not by being lazy, down and inactive, but rather by reviving our energy in worship and servitude to Allah.

    May Allaah subhana wa ta’la gives us towfiq to become one of his best worshippers. Ameen.

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  • Exposing Shaytan

    Exposing Shaytan

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    Words from the Author:

    [gn_quote]Surely, Shaytan is an enemy to you, so take (treat) him as an enemy.
    [Soorah al-Fatir (35): 6][/gn_quote]

    It is due to the seriousness of Shaytan’s fitnah (temptation, tribulation, trial) that Allah has distinctly exposed his goals and plots in the Qur’aan. The Prophet (Sallallahu Alehe Wasallam) repeatedly warned against Shaytan’s power to tempt mankind into disobeying Allah. He would relentlessly reveal Shaytan’s trickery and deceit and inform about ways of defense against the accursed.
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    So, what are the deceptions, tricks and strategies of Shaytan?

    How does Shaytan enter the human soul and drive it towards sin and transgression?

    How does he corrupt people’s hearts and souls by making false promises and arousing high hopes?

    Does Shaytan posses the power to force us into committing sins?

    To what extent will Shaytan succeed in achieving his goal?

    Can we defeat Shaytan?

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    This booklet will Insha’Allah, comprehensively answer these baffling questions and dispel many doubts on the subject like why Allah created Shaytan and why Shaytan was granted his request to remain alive until the Day of Judgement.

    This booklet will also elaborate upon Aqeedah points that are learnt from the disgraceful story of Shaytan’s failure and from the grievous stories of those who fell into his traps from the nations past.

    The last part of this booklet focuses on the means prescribed in the Qur’aan and the Sunnah to dispel Shaytan and protect ourselves and our homes from him.

    A number of original Arabic works were referred to in the compilation of this booklet, most importantly; Shaytan – Khutuwatihi wa-Gayatihi by Wail Umar Ali Basheer, Adawatush-Shaytan lil-Insan, Alam al-Jinn, Tafseer al-Kabeer by Abdul-Aziz ibn Abdullah al-Rajhi, Aqeedah at-Tawheed by Shaikh Salih al-Fawzan, Tafseer Ibn Katheer and others.

    I hope this booklet will serve as a handy weapon in combating Shaytan and all success lies with Allah.

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  • The Ladder Of Satan – by Sheykh Abu Adnan

    The Ladder Of Satan – by Sheykh Abu Adnan

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    [captionpix imgsrc=”http://www.hasbunallaah.com/wp-content/uploads/ladder.gif” width=150]This lecture describes the steps Satan takes to lead people astray starting with Shirk then bida’h then major sins, also unveils the plots of Satan as they are described to us through the Quran and the Sunnah. The struggle against Iblees and his party, may Allaah’s curse be upon them all, is a great battle which this enemy of Allaah persisted in undertaking since the pursuit against Adam Alehissalam and his offspring. He is at work all the time, at every moment day and night 24 x 7 x 365, creating and exploiting every available opportunity, manipulating any circumstances and continuing his chase from every conceivable angle. The Lord of the Worlds, Blessed and exalted has informed us about this, then isn’t better to know about this deceit more? [gn_spacer size=”5″]

    Ladder of Shaytan by Sh Abu Adnan

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  • Please the One, not Many !!

    Please the One, not Many !!

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    You’re not expected to make everyone happy. That’s not Islam. Maybe people push that expectation onto you—in some cultures young people are taught to cede control over their lives to every elder aunt, uncle, sibling and even in-laws, until they feel squeezed from every direction and stripped of free will. But that is not the dīn. Respect for others is vital, but in the end we answer to Allāh subhana hu wa ta’āla (glorified and exalted be He).

    [gn_quote] … But it is more fitting that they should please Allāh and His Messenger …

    [Sūrah At-Tawbah, verse 62][/gn_quote]

    The ultimate example of this is the Prophet Ibrahim (Alayhis Salam), who rejected the idol worship of his people, including his father, to such a degree that they tried to kill him. Imagine him, as a young child, tying a rope to the idols he was charged with caring for, and dragging them through the dust to the marketplace, calling, “Come and buy these lifeless idols that can neither benefit nor harm anyone!” SubhānAllāh! What an incredible will and independence of thought.

    Looking at it from a more conventional perspective, many young people nowadays are forced into unwanted marriages, or are denied the partners of their choice because of un-Islamic reasons such as caste and race. Young women are pressured by their boyfriends into having sex -and yes, this occurs among Muslims all the time- because they don’t have the fortitude to say no, or because they are suckered by false promises of future marriage. People do all sorts of reprehensible things in order to be accepted by their peers.

    Women, in particular, are taught to be “pleasers,” and sometimes measure their own self-worth to the degree to which they make others happy. Pleasers have a narrative running constantly in their minds: “I’m nothing if I can’t make others happy. If I please others I will be loved. If I just keep on trying, the people around me will change.”

    This narrative is a myth. In reality, pleasers are often taken for granted or taken advantage of, and end up feeling depleted, hopeless, and angry. Managers and co-workers can get away with dumping extra work onto them. Friends ask them for steadily bigger favors, knowing that the pleaser never says no. Stuck in a relationship with an abusive man, a pleaser (wife) will try ever harder to cook, dress and smell the way the abuser likes, convinced that if she can only please him, he will become kind and loving. When this doesn’t work and the pleaser can’t take any more abuse, she feels like a failure. The feeling can be extreme, as if the world is coming to an end.

    Allāh subḥānahu wa ta’āla (glorified and exalted be He), by contrast, is One who rewards us with far more than we give in His cause. When we strive to please Him we feel contented, right, and spiritually hale, rather than exhausted and disillusioned. Pleasing and serving Allāh subḥānahu wa ta’āla (glorified and exalted be He) is never a one-way street, as it so often is with human beings. Everything we have already came from Allāh subḥānahu wa ta’āla (glorified and exalted be He). When we’re grateful, He increases our provision, and when we work in Allāh’s cause in any aspect, He outmatches us.

    We have to stop surrendering our souls to other human beings, and surrender instead to Allāh subḥānahu wa ta’āla (glorified and exalted be He).

    The Challenge of a Lifetime

    We were created to live in the cause of Allāh subḥānahu wa ta’āla (glorified and exalted be He), fulfilling our greater purpose, and living the dream imbued in our hearts.

    Every one of us has a role to play in healing this fractured world and bringing truth to the fore. We are asked to dedicate ourselves to the One, and it’s not a small task. It’s the challenge of a lifetime. We shine with our full glory only when we bow exclusively to Allāh subḥānahu wa ta’āla (glorified and exalted be He). When we do that, all others will either fall into step with us on this lighted path, or will lose their power to harm us spiritually and emotionally.

    [gn_quote]Those (the believers) to whom the people (the hypocrites) said: ‘Verily, the people (the pagans) have gathered against you (a great army), therefore fear them.’ But it (only) increased them in Faith, and they said: Allāh (alone) is sufficient for us, and He is the Best Disposer of affairs.

    [Sūrah Āl-‘Imrān;173][/gn_quote]

    Sahl bin Sad As-Sai’di raḍyAllāhu ‘anhu (may Allāh be pleased with him) reported:

    [gn_quote]A man came to the Prophet ṣallallāhu ‘alayhi wa sallam (peace and blessings of Allāh be upon him) and said, ‘O Messenger of Allāh, guide me to such an action which if I do Allāh will love me and the people will also love me.’ He ṣallallāhu ‘alayhi wa sallam (peace and blessings of Allāh be upon him) said, ‘Have no desire for this world, and Allāh will love you; and have no desire for what people possess, and people will love you.’

    [Ibn Majah Al-Albani classified this hadīth as authentic][/gn_quote]

    To “have no desire for this world” doesn’t mean that you don’t strive to achieve the necessities of life. Rather, it means that you do not hunger for extreme luxuries, and that you don’t envy what others have been given (what people possess). You have a greater goal, which is the achievement of Jannah. Therefore your concern in worldly affairs is the pleasure of Allāh Subhana hu wa ta’āla (glorified and exalted be He).

    [gn_note note_color=”#626262″ text_color=”#f4f4f4″]You will never succeed in gratifying everyone, not if you lived a thousand years. As the old saying goes, you can please some of the people all of the time, and all of the people some of the time. It is also true that sometimes you will please none of the people, and that’s fine too. Work on pleasing Allāhsubḥānahu wa ta’āla (glorified and exalted be He), and you’ll find yourself in a state of relief and free from stress.[/gn_note]

    What makes sense in this life except pleasing Allāh subḥānahu wa ta’āla (glorified and exalted be He)? With all the suffering we human beings go through, with all the starvation, war and crime, we need that ultimate justice from the Ever living, that Final Arbiter, Allāh subḥānahu wa ta’āla.

    Coming back to the original thought, why should we torture ourselves trying to indulge people who are themselves flawed? Other human beings don’t set the standard of truth. They don’t have the right to sit in judgment over every slip and fall. They don’t see our souls. They don’t know our hearts or our pain. Only Allāh is Al-Baseer (The All Seeing), worthy of our striving. Let us be kind to others, honor our parents, and show respect. But let us not submit our souls to anyone or anything but Allāh subḥānahu wa ta’āla (glorified and exalted be He).

    Article written by Wael Abdelgawad who is an Egyptian-American living in Fresno, California.

    Edited by HASBUNALLAH sealed with the note that “Obedience of Allah’s creation Must not be achieved at all in any shape or form by displeasing the Creator right from His Tawheed  till the act of mere taking away of small bit of a right of any individual.”[gn_divider]

  • The Bad and the Good End..by Shaykh Ahmad Jibril

    The Bad and the Good End..by Shaykh Ahmad Jibril

    As Rasool Allah Sallallahu alehe Wassalam said in an authentic hadeeth (to the meaning) that one of the signs of the hour is that killing will increase. Today we see it, observe it, and living in this unprecedented reality. Irrespective of which religion a person in this world belongs to, no one can deny that death will ultimately reach him.

    In this talk, Shaykh emphasizes on the importance of this meeting with our Lord, Allah SWT with good or bad ending after one receives the death, by giving examples of our pious predecessors. A very good lecture indeed to take lessons from and to implement it in your daily lives. May Allah SWT give us towfiq for not becoming heedless of our motive in this world to achieve Akhirah. Ameen.

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    The Bad and the Good End

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  • Jahannam [Hellfire] ᴴᴰ – A Scary Reminder

    Jahannam [Hellfire] ᴴᴰ – A Scary Reminder

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    A scary and horrific reminder that explains one of Allah’s creation, the Jahannum in the light of Quran and Sunnah. Do watch, take heed from it, and implement the lessons out of it in your lives. Know you may still have few minutes of your life to make the most of it by obeying Allah swt and His beloved messenger (saws).

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  • The story of the 5 monkeys – by Shaykh Abu Adnan

    The story of the 5 monkeys – by Shaykh Abu Adnan

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    An excellent lecture delivered some 7 years ago by Shaykh Abu Adnan Muhammad Hafizullah emphasizing on the causes of extreme blind following and how to avoid it in the matters of religion.

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