Majmoo’ Al Fatawa – Ibn Taymiyyah

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مَجْمُوع الفَتَاوى لِشَيْخ الإِسلام إبن تَيْمِيَّة

Majmoo’ Al Fatawa – Ibn Taymiyyah on 37 Volumes

Author: Sheikh Al-Islam Imam Taqi al-Din Ahmed Ibn Taymiyyah (May Allah have mercy upon him)

Collection and Arrangement by Abdur Rahman Bin Muhammad Bin Qasim (May Allah have mercy upon him) assisted by his son Muhammad.

About Al-Majmoo’ Al-Fatawa

The great Majmoo’ al-Fatawa (Compilation of Fatawa) was collected centuries after Sheikh Al-Islam’s death, and contains several of the works he was known to author. So, it is a comprehensive scientific collection that covers all fields of knowledge, whether that be in the area of ‘Aqeedah, Tawheed, Fiqh, Usul, Hadith, Tafseer, astronomy, logic (Mantaq) and debate, knowledge of various sects and denominations, medicine, the Arabic language, geography, history, spirituality, and much more.

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About Sheikh Al-Islam Ibn Taymiyyah

He is al ‘Allamah Ahmad ibn ‘Abdul-Halim ibn ‘Abdis-Salam. His kunyah is Abu’l-‘Abbas and he is also referred to as Taqi ad-Din. He was born in Harran, an old city within the Arabian Peninsula between Sham and Iraq, on the tenth or the twelfth of the month Rabi’ al-Awwal in the year 661H. He later fled at a young age with his family to Damascus because of the terrible conditions of his homeland and those surrounding it as a result of the occupation by the Tartars.

Ibn Taymiyyah was brought up, cared for and nurtured by his father. He obtained knowledge from him and the other shayukh of his era. He did not confine himself to the knowledge of those around him but also directed his attention to the works of the scholars before his time by way of perusal and memorisation. He took his knowledge from a great number of scholars and he himself mentioned a number of them as related by Adh-Dhahabi directly from him. This particular chronicle of shayukh includes forty male scholars and four female scholars. The total number of scholars whom he took knowledge from exceeds two hundred.

The Praise of the Scholars for Ibn Taymiyyah:

Al-Hafidh Adh-Dhahabi said:

[gn_quote]He is far greater than the likes of me to inform on his qualities. If I were made to swear (by Allah) by the corner (of the Ka’bah) and the place (of Ibrahim), I would swear that I have not seen with my two eyes the like of him and by Allah, he himself has not seen his own like in knowledge.[/gn_quote]

Al-Hafidh Al-Mizzi said:

[gn_quote]I have not seen the like of him and nor have seen the like of himself. I have not seen one more knowledgeable of the Book of Allah and the Sunnah of His Messenger and more compliant to it than him.[/gn_quote]

Al-Imam Ibn Daqiq al-‘Eid said:

[gn_quote]When I met Ibn Taymiyyah, I saw a person who had all the types of knowledge between his eyes: he would take of it what he desired and leave of it what he desired.[/gn_quote]

Al-Hafidh Ibn Hajar al-‘Asqalani:

[gn_quote]The acclaim of Taqi ad-Din is more renown than that of the Sun and titling him Shaykh ul-Islam of his era remains until our time upon the virtuous tongues. It will continue tomorrow just as it was yesterday. No one refutes this but a person who is ignorant of his prestige or one who turns away from equity.[/gn_quote]

He had many students and those that were affected by him are countless, some of his students were:

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• Adh-Dhahabi
• Muhammad ibn Ahmad, (d. 748H)
• Al-Mizzi
• Yusuf ibn ‘Abdur-Rahman, (d. 742H)
• Ibn Kathir
• Isma’il ibn ‘Umar, (d. 774)
• Ibn ‘Abdil-Hadi
• Muhammad ibn Ahmad, (d. 744H),

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and many others.

 Some of his works are:

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• Minhaj as-Sunnah an-Nabawiyyah
• Dar Ta’arud al-‘Aql wa’n-Naql, Al-Istiqamah
• Iqtida’ as-Sirat al-Mustaqim li Mukhalafah Ashab al-Jahim
• Naqd Maratib al-Ijma’
• As-Sarim al-Maslul ‘ala Shatim ar-Rasul
• Al-Jawab as-Sahih li man baddala Din al-Masih
• Ar-Rad ‘ala al-Mantiqiyyin
• Ar-Rad ‘ala al-‘Akhnan’i
• Naqd at-Ta’sis
• An-Nubuwat

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